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Searching for him is an unsentimental detective, Félix, who realises Eddie has become tangled in the web of a smuggler’s feud.
Is there a danger that this stance glosses over genuine inequalities?
LA: I have known real-life Eddies, if we mean kids in their mid-teens who fall into selling sex when they leave home, need money and don’t have much education or many options. LA: In the early 1990s I lived in the Dominican Republic, doing HIV-AIDS prevention with gay men, sex workers and tourists.
The detective Félix’s response is my response: Is he crying out for help? Would forcing him to return to his family really protect him? He’s decided to strike out on his own; it’s a life-stage; he wants to learn about the world. I was sent around the island to talk with groups of poorer women who were thinking about travelling abroad.
A decade on and Agustin has published another take on prostitution and diaspora – The Three-Headed Dog – using fiction to explore the same themes.
The Three-Headed Dog tells the tale of Eddie, a boy from the Dominican Republic, who goes missing on his way to Spain.
But anyone who studies over time, like me, what goes on at borders, along with the dysfunctional policies, may well agree that Gates of Hell describes it.